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However soon after Mira’s husband died; (fighting in battles with the Moghul emperors). This made the situation even worse for Mirabai. Her father in law, Rana Sanga, saw her husband’s death as a way to get rid of Mirabai. He commanded her to commit Sati (when the wife commits suicide by throwing herself on her husband’s funeral pyre). However, Mirabai, with the direct inner assurance of her beloved Sri Krishna, said that she would not do this. Her real husband, Sri Krishna had not died. She would later say in her poetry. After this experience, her family continued to torture her. They restricted her movements and sought to make her life as uncomfortable as possible. In the face of all these trials and tribulations, she remained detached from her physical suffering. Motorcycle racing sometimes i look back at my life canvas prints. There was nothing that could disturb her inner connection to Giridhara (epithet of Sri Krishna as young cowherd boy). It is said that twice her family tried to kill her, once through a venomous snake and once through poisonous drink. On both occasions, it is said Mirabai, protected by the Grace of Sri Krishna, came to no ill harm.
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However, the relentless torments and hostility interfered with her life of devotion and contemplation on Krishna. She sought the advice of learned men and saints. They advised her to leave the palace and return to Brindaban. Secretly, with some followers, she slipped out of the palace and escaped to the holy city of Brindaban. In Brindaban Mirabai was free to worship Giridhara to her heart’s content. She would spend her time in singing bhajans and in ecstatic communion with Krishna. Like a true Bhakti, she worshipped God wholeheartedly. The riches of the world offered no attraction to Mirabai; her only satisfaction came from her single-minded devotion to Sri Krishna. Her soul was ever yearning for Krishna. She considered herself to be a Gopi of Vrindaban, mad only with pure love for Krishna.
Mirabai was a devotee of the highest order. She was immune to the criticism and suffering of the world. She was born a princess but forsook the pleasures of a palace for begging on the streets of Brindaban. She lived during a time of war and spiritual decline, but her life offered a shining example of the purest devotion. Many were inspired by her infectious devotion and spontaneous love for Sri Krishna. Mirabai showed how a seeker could attain union with God, only through love. Motorcycle racing sometimes i look back at my life canvas prints. Her only message was that Krishna was her all. Much of what we know about Mirabai comes from her poetry. Her poetry expresses the longing and seeking of her soul for union with Sri Krishna. At times, she expresses the pain of separation and at other times the ecstasy of divine union. Her devotional poems were designed to be sung as bhajans, and many are still sung today.
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She was then sold between slave owners a few times, before moving to John Dumont of West Park, New York. Unlike previous owners, Dumont was more kindly disposed and her life improved somewhat, although she was harassed by Dumont’s wife. Around 1815, Truth began a relationship with a slave from a nearby farm, called Robert. The relationship was strictly forbidden by Robert’s slave owner Charles Cation — because Cation would not own any children they had — but they met anyway. Unfortunately, Cation caught the pair and severely beat his slave, Robert. The beating was so savage that Robert later died from his injuries. The painful incident left a lasting legacy, haunting Truth throughout her life. Later she was told to marry a slave named Thomas, who was 20 years older than her. She had four children with Thomas and one child with either Robert or John Dumont.
